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Gor vs. BDSM (kajira's view)

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Privately owned slaves sometimes receive a Free Person's specific symbol or crest as a brand. Male slaves, or kajirii , receive a similar Kef brand, but it most often is in large block and not in cursive.

The love slave is a very rare and unique type of kajira. As homosexual and bisexual relationships are quite rare on Gor, not because of any belief that they are lesser, most often a love slave is between a man and a woman.

Love slaves are literally a slave and a Master falling in love with each other. It very rarely occurs, but when it does, it is a spectacular pairing.

It is an unusually deep and potent matching that often requires the kajira to serve more effectively and perfectly than any other slave in his chain.

The love slave is held in bondage by the strongest of all bonds, e. It is stronger than any whip, punishment, collar, or leash can provide.

Unfortunately, being a love slave does not give her more leniency or reduce her bondage. Being a love slave actually makes the slave more complete in their bondage, more helpless and abject to the whims of their Owner.

Most love slaves are usually not held in the highest regard because it could mean a weakness between Owner and slave. For more information on bisexuality, homosexuality, and other sexual orientations and even gender identities, please see the Goreans page.

As it is rare for a Free Man or Woman to own more than one slave, given how expensive they often can be, it does happen.

When a Free Person owns multiple slaves, it is very common to appoint a single kajira as the 'head' of the chain of slaves.

She is called the First Girl or En. She is akin to a Master amongst the entire chain, capable of ordering them and even punishing them in any manner she deems fit.

Other kajirae must call her Mistress. A First Girl is often the favorite amongst the kajirae, but not always. The creation of the En is often meant to help reduce jealousy, squabbling, and drama between the slaves.

There is often much competition between kajirae in a single chain for the position of En. Free Persons care little about the specific social interaction between slaves as their only concern is with their service.

The power of a kajira's loyalty and sexual intensity, and even her non-sexual service, is referred to the slave heat, fire or flame. The slave fire is literally the power of her slavery.

The more intense her 'heat', the more powerful a connection to her service. Thus, it is common for kajirae and even Free to utilize the phrase, "Serve with fire.

Sexuality is paramount and key to a kajira's existence. Sexuality is inherent and a kajira is rarely without sex in some manner.

In fact, sex is so prevalent that if she goes days without sex, it is literally physiological and emotional torture.

Thus, it is often only deprived when a punishment is necessary. A kajira can obtain an orgasm far more efficiently and quickly than a Free Woman.

It may only take a few minutes, or seconds, for her to achieve an emotional and physiological orgasm. A Free Woman can take nearly a whole hour, most often thirty minutes, to achieve the same orgasm.

It is not currently known as to why this is, but it must be a physiological and genetic element of their makeup as a species.

Obviously, it goes without saying that Earth females on Gor have more difficulty due to the very nature of their species AND due to how society has trained them to believe in sex.

A single kajira can become aroused or even achieve an orgasm merely by the very eyes of her Owner upon her. Kajirae are often forced to endure powerful, extreme, and multiple orgasms between half an hour to achieve an hour or more.

Sex between kajirae and Masters are long, arduous, intense sessions that can last from a few hours to several days.

It is said that once a slave experiences a true kajira orgasm, they can never know anything but being a Man's slave. The heat of a kajira is also much more than a simple experience, choice, or societal influence.

The heat is a literal physiological element of a kajira's body. All Goreans technically have the 'heat', but only true kajirae experience the power of it.

It is unknown how it was added to the body, where it truly resides, or what creates it. What is known is that the heat is an amplified sensitivity to every sexually sensitive part of the body.

A slave who embraces their heat finds their lives full of much more pleasure and happiness then if they suppressed the heat.

The training of a kajira is long and arduous, often more involved than what a kajirus receives. It starts from an early age, usually around puberty, and continues throughout their life.

Every female, Free or slave, is taught by puberty the process of rendering submission. A Free Woman and a kajira must be prepared for this eventuality and thus all women are taught the most basic of training, regardless of status, rank, type, or Caste.

Free Women are taught how to prepare exotic dishes, the art of walking, standing, and general body language, the care and preparation of a Free Man's equipment, the dances of a city, and many more simple topics.

Once a female is a kajira, though, it becomes much more intense. The range of topics with which a kajira is trained is vast, diverse, and comprehensive.

Cosmetics and perfumes, sexual services, even the ways of entering a room. A kajira learns extensively how to please Free Men physically, emotionally, intellectually, and socially.

Appropriate and proper training takes a minimum of 7 months to complete, at at least five hours a day. It is often recommended for Earth women to receive at least a year or more of training, at least 8 to 12 hours a day.

A kajira's Owner, once Owned, will train her further in specific needs, interests, and tastes of his own life. The training of a Pleasure slave is much more intense because they are required to be the best of the best.

During the first week of her training, the girl does nothing but kneel before a mirror in the Nadu position for several hours a day.

The second week, she kneels in Nadu, but repeats "La Kajira" instead. In the third and fourth weeks of training, she will learn natural law of the genders, relations, and the state of slavery for women.

At this point, if there are other kajirae she is training with, she is allowed to argue and debate.

They also learn how to respond by rote to certain questions and give certain answers. In the fifth week, she repeats these questions and answers in front of a mirror while in Nadu.

The sixth week, she kneels in Nadu and repeats, "I love being a kajira. During this entire training period, Earth females are taught to speak Gorean, understanding the natural law of Gor, understanding how Gorean society functions outside of slavery, and given a more thorough Gorean-focused education.

Any and all other training is specific to an individual Free or the needs of the city with which they are owned.

A well-trained kajira must, and is expected to, know a large variety of slave positions and commands. Some positions such as 'kar-ta' or 'sula-ki' are fictionalized yet pertain to some action or event that the kajira must do as described in the novels.

Some positions are completely false and entirely constructed by other individuals with no basis in the Gorean novels. The following is a non-inclusive list of typical or common positions that kajirae, even kajirii, are expected to know and utilize in their daily lives.

It goes without saying that most of the terms within this part of the entry should be considered more interpretations rather than hard and fast accurate facts about what a position is and does.

John Norman does not really get specific on what the specific Gorean words mean, thus we must interpret them based on their use within context.

Kneeling is the most basic and common position of all slaves. It is even used by Free Women as a method of simple sitting.

Kneeling is literally what the name suggests: to kneel on your legs with your butt touching your feet beneath you. Legs can be closed or very slightly open.

Wide open legs is an indication of a pleasure slave and their specific position Nadu. Kajirae must kneel in the presence of their Owner, if their Owner is nearby, or if any Free person is present.

The kneeling position is one that can be done gracefully, beautifully, and easily whether into the position or rising from it.

It is traditionally the main pose used to teach kajirae how to be graceful and elegant in their movements, the hallmark of a kajira.

A kajira must sit at least a few feet away from her Owner. This distance symbolizes her place as a slave and allows others to know the difference between a kajira and a Free person.

It allows the kajira to easily be viewed and force a Free to move closer if they wish to use a kajira sexually.

The position of a female's knees is of utmost importance. A Free Woman always kneels with her legs and knees closed.

Tower and house slaves, most often white silk, do the same as well. A pleasure slave or similar slaves often keep their legs wide open always when kneeling.

However, unlike on Earth, pubic hair is not considered a sign of lack of hygiene or health, thus this is not as revealing as it may first appear to be.

A kajira's pubic hair situation is indicative of her Master's personal preferences rather than any indication of anything else.

A girl does not choose how she appears, her Master does. The position of hands is equally as important as her knees and legs. Free Women and white silks, such as tower and house slaves, keep their hands in front of them, palms face down, and often closed unless occupied.

While pleasure slaves do the opposite and rest their hands on their thighs or behind them crossed, most often palms up, but they can be down.

If a girl's palms are up, then she is signaling for her need, helplessness, and her desire to please. It is a silent signal of a girl's heat for her Owner.

Most often, a kajira will have her head raised while kneeling in any kneeling position. This allows her to view the entire area clearly, keeping a watchful perception on the needs and desires of her Owner and all Free within the area.

A kajira is considered a more pleasing one if she is fully aware of her surroundings. Nadu is generally considered the catch-all Gorean word for 'kneel', however, according to the novels, every time a girl is told to "Nadu" she takes the position of the pleasure slave rather than simply kneeling.

Thus, the word has become synonymous with the position despite not having an accurate understanding of whether this is truly what it is meant for.

The kajira kneels back on her heels while resting her hands on her thighs which allows her back to keep straight and her breasts thrust forward.

She maintains her head high and open to all. Her thighs and knees are spread wide, giving a very obvious perspective of her vaginal area and inner thighs.

This facilitates to both pleasure but also to see who she is owned by through the brands or tattoos on her thighs which may indicate various Owners, previous Owners, conditions, etc This is the pleasure slave position and one that most pleasure slave, or pleasure-trained slaves, will take when kneeling.

Sula is generally considered the word which may mean 'back' or 'prone'. Again, like Nadu, it has simply become synonymous with its position for ease.

The kajira lays on her back with her hands at her sides and palms are facing upwards. She spreads her legs widely apart. This position is meant for mutual masturbation or for simple sexual pleasure.

It has no other purpose than sex. Bara is generally considered the word which may mean 'belly'. Again, like the others, it has become synonymous with the position for ease.

Bara should NOT be confused with the command "Belly", which has a very different meaning altogether. This position is also known as the 'standard' binding position.

The kajira lies upon her stomach, hands and feet crossed with palms inward, her head to her left which allows her to be ready for her Owner to bind her.

Lesha is generally considered the word which may mean 'leash'. The kajira may be standing or kneeling, but the purpose is the same. She lifts her chins, turns her head to her left and places her wrists behind her, crossed.

This is utilized for leashing and binding a girl for travel. High harness is a position for leashing a kajira. The girl stands straight and her head held far back so that the leash can be attached to her collar.

It is also utilized in punishment and training. As stated in Commands, Obeisance is a gesture or body movement which indicates respect. Whilst there are many forms, some of them even created entirely online without any official acknowledgment by Gor's author, there are a couple of explicit forms from some of the novels.

Nadu down or, sometimes referred to as, Nadu-su, is the same as Nadu except the kajira has her head facing downwards as to show submission to her Owner or a Free.

A kajira is in the kneeling position then lowers her head to the floor and places her palms on the floor. Her head is, then, raised slightly and moves forward a bit.

She maintains her position until she reaches her Master's feet, where she proceeds to lick and kiss her Master's feet softly, long, and with love.

This can come in various forms of positions, but is primarily for the purpose of whipping a kajira. A kajira is always stripped of her clothing so that it is not ruined.

The kajira is braceleted then her hands are raised above her head. The bracelets are often chained to a beam in the ceiling or to the ceiling itself.

The kajira is then raised until her feet are a mere quarter of an inch off the ground. Most often, a girl's hair is moved aside as to prevent damage to the hair.

Most of the commands utilized by Free People are typically common for any domesticated animal, but some are quite specific to kajirae. Here are some of the more common commands for specifically female slaves.

The girl stands before the Free or her Owner with her hips slightly turned to one side, usually towards the most comfortable of the Free, and her back and shoulders are erect.

She then places her wrists crossed behind her back with her head facing to the left. This means she cannot talk, utilize any form of movement, gesture, or posture which might be considered to be 'human', eat without her hands, walk around on all fours, and even perform pet tricks.

If she is used sexually, it will be as though she is an animal. This is used as a form of training, discipline, and punishment.

Most often utilized on new kajirae, Earth barbarians, or captured Ubaras. This command literally means that the kajira must savor and devour it as slowly as possible, often using only her tongue to consume it.

It is used for developing discipline, exercise for the tongue muscles, and increasing her slave fire. She may only express herself in moans, grunts, whispers or other simple sounds as though she is gagged.

She is not actually gagged, but must act that she is. It is commonly used at feasts and banquets where a kajira kneels before a guest and lowers her head so that they may wipe their hands off on the kajira's hair.

A kajira heels to the left of a right-handed Master and to the right of a left-handed Master. In this particular command, the order of hierarchy and command is prevalent.

If someone walks on the right side, it is a sign of disfavor, or left side in the other handed case. If several kajirae follow an Owner, the girl closest to the Owner is the most favored or the First Girl.

Most commonly used by those Owners without a specific leash. There are many ways that a kajira may do this and it is most often known which ones that an Owner will prefer.

A kajira may not raise to her feet until commanded to. Thus, a pleasure slave would kneel in Nadu while a house slave would kneel in a kneeling position.

The kajira is ordered to pretend to show disinterest, even a loathing or disgusted attitude towards the Free, as she will be given later to this individual by her Owner.

As time progresses, she eventually expresses her true feelings which gives the impression that she has been seduced by the Free. Some Free may be insulted by the use of this command, if discovered, so it should be used wisely and sparingly.

She first kisses the sandals, then places them thoroughly and tightly on his feet. She kisses each knot made. Once completed, she places her head upon his feet as a respectful gesture of submission.

The kajira thus performs 'rebellion' against her Owner until she is told to "Kneel", thus allowing her Master to experience defiance and regain control in his own way.

This position must be maintained until she is kissed by her Master or the Free who ordered her. As stated in the Slavery entry, third person speech is purely voluntary or by command, not inherent to the condition of slavery.

Most kajirae, and kajirii, speak in first person. She cannot leave this position without permission from her Master and any position will suffice as long as she stays in this manner.

Kajira: The Gorean word and phrase for a slave girl. A male slave kept by a woman owner for bedroom duties is a "silk slave" while most male slaves on Gor are used for unskilled hard labor in work gangs.

When a free woman makes use of a kajirus sexually, he is often chained so that he is unable to hold her in his arms — since allowing this would be considered to add a note of male domination to the lovemaking.

Some free women carefully avoid kissing a kajirus when making sexual use of him, since they would consider it degrading to soil their lips by touching them to the body of a mere slave.

Note that only a small minority of rich free women on Gor own silk slaves and in contrast to the usual situation with free men and kajirae it is often not very easy or convenient for a free woman to obtain the sexual use of a kajirus whom she does not personally own in the city of Ar, the largest city of known Gor, it is strictly forbidden by law.

The phrase "lo kajirus" is said to mean "I am a slave boy. Kajiri do not usually wear locked collars; rather, they wear a band of iron.

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The two curls represent femininity and beauty. The upturned curves of the fronds represent openness and vulnerability.

The staff represents that the femininity is subject to discipline. Other common brands for kajirae are the Dina and Palm brands.

Most cities have their own special brand and most merchants have their own brand. Privately owned slaves sometimes receive a Free Person's specific symbol or crest as a brand.

Male slaves, or kajirii , receive a similar Kef brand, but it most often is in large block and not in cursive.

The love slave is a very rare and unique type of kajira. As homosexual and bisexual relationships are quite rare on Gor, not because of any belief that they are lesser, most often a love slave is between a man and a woman.

Love slaves are literally a slave and a Master falling in love with each other. It very rarely occurs, but when it does, it is a spectacular pairing.

It is an unusually deep and potent matching that often requires the kajira to serve more effectively and perfectly than any other slave in his chain.

The love slave is held in bondage by the strongest of all bonds, e. It is stronger than any whip, punishment, collar, or leash can provide.

Unfortunately, being a love slave does not give her more leniency or reduce her bondage. Being a love slave actually makes the slave more complete in their bondage, more helpless and abject to the whims of their Owner.

Most love slaves are usually not held in the highest regard because it could mean a weakness between Owner and slave. For more information on bisexuality, homosexuality, and other sexual orientations and even gender identities, please see the Goreans page.

As it is rare for a Free Man or Woman to own more than one slave, given how expensive they often can be, it does happen. When a Free Person owns multiple slaves, it is very common to appoint a single kajira as the 'head' of the chain of slaves.

She is called the First Girl or En. She is akin to a Master amongst the entire chain, capable of ordering them and even punishing them in any manner she deems fit.

Other kajirae must call her Mistress. A First Girl is often the favorite amongst the kajirae, but not always.

The creation of the En is often meant to help reduce jealousy, squabbling, and drama between the slaves. There is often much competition between kajirae in a single chain for the position of En.

Free Persons care little about the specific social interaction between slaves as their only concern is with their service.

The power of a kajira's loyalty and sexual intensity, and even her non-sexual service, is referred to the slave heat, fire or flame.

The slave fire is literally the power of her slavery. The more intense her 'heat', the more powerful a connection to her service.

Thus, it is common for kajirae and even Free to utilize the phrase, "Serve with fire. Sexuality is paramount and key to a kajira's existence.

Sexuality is inherent and a kajira is rarely without sex in some manner. In fact, sex is so prevalent that if she goes days without sex, it is literally physiological and emotional torture.

Thus, it is often only deprived when a punishment is necessary. A kajira can obtain an orgasm far more efficiently and quickly than a Free Woman.

It may only take a few minutes, or seconds, for her to achieve an emotional and physiological orgasm. A Free Woman can take nearly a whole hour, most often thirty minutes, to achieve the same orgasm.

It is not currently known as to why this is, but it must be a physiological and genetic element of their makeup as a species.

Obviously, it goes without saying that Earth females on Gor have more difficulty due to the very nature of their species AND due to how society has trained them to believe in sex.

A single kajira can become aroused or even achieve an orgasm merely by the very eyes of her Owner upon her.

Kajirae are often forced to endure powerful, extreme, and multiple orgasms between half an hour to achieve an hour or more. Sex between kajirae and Masters are long, arduous, intense sessions that can last from a few hours to several days.

It is said that once a slave experiences a true kajira orgasm, they can never know anything but being a Man's slave. The heat of a kajira is also much more than a simple experience, choice, or societal influence.

The heat is a literal physiological element of a kajira's body. All Goreans technically have the 'heat', but only true kajirae experience the power of it.

It is unknown how it was added to the body, where it truly resides, or what creates it. What is known is that the heat is an amplified sensitivity to every sexually sensitive part of the body.

A slave who embraces their heat finds their lives full of much more pleasure and happiness then if they suppressed the heat.

The training of a kajira is long and arduous, often more involved than what a kajirus receives. It starts from an early age, usually around puberty, and continues throughout their life.

Every female, Free or slave, is taught by puberty the process of rendering submission. A Free Woman and a kajira must be prepared for this eventuality and thus all women are taught the most basic of training, regardless of status, rank, type, or Caste.

Free Women are taught how to prepare exotic dishes, the art of walking, standing, and general body language, the care and preparation of a Free Man's equipment, the dances of a city, and many more simple topics.

Once a female is a kajira, though, it becomes much more intense. The range of topics with which a kajira is trained is vast, diverse, and comprehensive.

Cosmetics and perfumes, sexual services, even the ways of entering a room. A kajira learns extensively how to please Free Men physically, emotionally, intellectually, and socially.

Appropriate and proper training takes a minimum of 7 months to complete, at at least five hours a day. It is often recommended for Earth women to receive at least a year or more of training, at least 8 to 12 hours a day.

A kajira's Owner, once Owned, will train her further in specific needs, interests, and tastes of his own life. The training of a Pleasure slave is much more intense because they are required to be the best of the best.

During the first week of her training, the girl does nothing but kneel before a mirror in the Nadu position for several hours a day. The second week, she kneels in Nadu, but repeats "La Kajira" instead.

In the third and fourth weeks of training, she will learn natural law of the genders, relations, and the state of slavery for women. At this point, if there are other kajirae she is training with, she is allowed to argue and debate.

They also learn how to respond by rote to certain questions and give certain answers. In the fifth week, she repeats these questions and answers in front of a mirror while in Nadu.

The sixth week, she kneels in Nadu and repeats, "I love being a kajira. During this entire training period, Earth females are taught to speak Gorean, understanding the natural law of Gor, understanding how Gorean society functions outside of slavery, and given a more thorough Gorean-focused education.

Any and all other training is specific to an individual Free or the needs of the city with which they are owned. A well-trained kajira must, and is expected to, know a large variety of slave positions and commands.

Some positions such as 'kar-ta' or 'sula-ki' are fictionalized yet pertain to some action or event that the kajira must do as described in the novels.

Some positions are completely false and entirely constructed by other individuals with no basis in the Gorean novels.

The following is a non-inclusive list of typical or common positions that kajirae, even kajirii, are expected to know and utilize in their daily lives.

It goes without saying that most of the terms within this part of the entry should be considered more interpretations rather than hard and fast accurate facts about what a position is and does.

John Norman does not really get specific on what the specific Gorean words mean, thus we must interpret them based on their use within context. Kneeling is the most basic and common position of all slaves.

It is even used by Free Women as a method of simple sitting. Kneeling is literally what the name suggests: to kneel on your legs with your butt touching your feet beneath you.

Legs can be closed or very slightly open. Wide open legs is an indication of a pleasure slave and their specific position Nadu.

Kajirae must kneel in the presence of their Owner, if their Owner is nearby, or if any Free person is present.

The kneeling position is one that can be done gracefully, beautifully, and easily whether into the position or rising from it.

It is traditionally the main pose used to teach kajirae how to be graceful and elegant in their movements, the hallmark of a kajira.

A kajira must sit at least a few feet away from her Owner. This distance symbolizes her place as a slave and allows others to know the difference between a kajira and a Free person.

It allows the kajira to easily be viewed and force a Free to move closer if they wish to use a kajira sexually. The position of a female's knees is of utmost importance.

A Free Woman always kneels with her legs and knees closed. Tower and house slaves, most often white silk, do the same as well.

A pleasure slave or similar slaves often keep their legs wide open always when kneeling. However, unlike on Earth, pubic hair is not considered a sign of lack of hygiene or health, thus this is not as revealing as it may first appear to be.

A kajira's pubic hair situation is indicative of her Master's personal preferences rather than any indication of anything else.

A girl does not choose how she appears, her Master does. The position of hands is equally as important as her knees and legs.

Free Women and white silks, such as tower and house slaves, keep their hands in front of them, palms face down, and often closed unless occupied.

While pleasure slaves do the opposite and rest their hands on their thighs or behind them crossed, most often palms up, but they can be down.

If a girl's palms are up, then she is signaling for her need, helplessness, and her desire to please. It is a silent signal of a girl's heat for her Owner.

Most often, a kajira will have her head raised while kneeling in any kneeling position. This allows her to view the entire area clearly, keeping a watchful perception on the needs and desires of her Owner and all Free within the area.

A kajira is considered a more pleasing one if she is fully aware of her surroundings. Nadu is generally considered the catch-all Gorean word for 'kneel', however, according to the novels, every time a girl is told to "Nadu" she takes the position of the pleasure slave rather than simply kneeling.

Thus, the word has become synonymous with the position despite not having an accurate understanding of whether this is truly what it is meant for.

The kajira kneels back on her heels while resting her hands on her thighs which allows her back to keep straight and her breasts thrust forward.

She maintains her head high and open to all. Her thighs and knees are spread wide, giving a very obvious perspective of her vaginal area and inner thighs.

This facilitates to both pleasure but also to see who she is owned by through the brands or tattoos on her thighs which may indicate various Owners, previous Owners, conditions, etc This is the pleasure slave position and one that most pleasure slave, or pleasure-trained slaves, will take when kneeling.

Sula is generally considered the word which may mean 'back' or 'prone'. Again, like Nadu, it has simply become synonymous with its position for ease.

The kajira lays on her back with her hands at her sides and palms are facing upwards. She spreads her legs widely apart. This position is meant for mutual masturbation or for simple sexual pleasure.

It has no other purpose than sex. Bara is generally considered the word which may mean 'belly'. Again, like the others, it has become synonymous with the position for ease.

Bara should NOT be confused with the command "Belly", which has a very different meaning altogether. This position is also known as the 'standard' binding position.

The kajira lies upon her stomach, hands and feet crossed with palms inward, her head to her left which allows her to be ready for her Owner to bind her.

Lesha is generally considered the word which may mean 'leash'. The kajira may be standing or kneeling, but the purpose is the same.

She lifts her chins, turns her head to her left and places her wrists behind her, crossed. This is utilized for leashing and binding a girl for travel.

High harness is a position for leashing a kajira. The girl stands straight and her head held far back so that the leash can be attached to her collar.

It is also utilized in punishment and training. As stated in Commands, Obeisance is a gesture or body movement which indicates respect.

Whilst there are many forms, some of them even created entirely online without any official acknowledgment by Gor's author, there are a couple of explicit forms from some of the novels.

Nadu down or, sometimes referred to as, Nadu-su, is the same as Nadu except the kajira has her head facing downwards as to show submission to her Owner or a Free.

A kajira is in the kneeling position then lowers her head to the floor and places her palms on the floor. Her head is, then, raised slightly and moves forward a bit.

She maintains her position until she reaches her Master's feet, where she proceeds to lick and kiss her Master's feet softly, long, and with love.

This can come in various forms of positions, but is primarily for the purpose of whipping a kajira. A kajira is always stripped of her clothing so that it is not ruined.

The kajira is braceleted then her hands are raised above her head. The bracelets are often chained to a beam in the ceiling or to the ceiling itself.

The kajira is then raised until her feet are a mere quarter of an inch off the ground. Most often, a girl's hair is moved aside as to prevent damage to the hair.

Most of the commands utilized by Free People are typically common for any domesticated animal, but some are quite specific to kajirae.

Here are some of the more common commands for specifically female slaves. The girl stands before the Free or her Owner with her hips slightly turned to one side, usually towards the most comfortable of the Free, and her back and shoulders are erect.

She then places her wrists crossed behind her back with her head facing to the left. This means she cannot talk, utilize any form of movement, gesture, or posture which might be considered to be 'human', eat without her hands, walk around on all fours, and even perform pet tricks.

If she is used sexually, it will be as though she is an animal. This is used as a form of training, discipline, and punishment.

Most often utilized on new kajirae, Earth barbarians, or captured Ubaras. This command literally means that the kajira must savor and devour it as slowly as possible, often using only her tongue to consume it.

It is used for developing discipline, exercise for the tongue muscles, and increasing her slave fire.

She may only express herself in moans, grunts, whispers or other simple sounds as though she is gagged. She is not actually gagged, but must act that she is.

It is commonly used at feasts and banquets where a kajira kneels before a guest and lowers her head so that they may wipe their hands off on the kajira's hair.

A kajira heels to the left of a right-handed Master and to the right of a left-handed Master. In this particular command, the order of hierarchy and command is prevalent.

If someone walks on the right side, it is a sign of disfavor, or left side in the other handed case. If several kajirae follow an Owner, the girl closest to the Owner is the most favored or the First Girl.

Most commonly used by those Owners without a specific leash. There are many ways that a kajira may do this and it is most often known which ones that an Owner will prefer.

A kajira may not raise to her feet until commanded to. Thus, a pleasure slave would kneel in Nadu while a house slave would kneel in a kneeling position.

The kajira is ordered to pretend to show disinterest, even a loathing or disgusted attitude towards the Free, as she will be given later to this individual by her Owner.

As time progresses, she eventually expresses her true feelings which gives the impression that she has been seduced by the Free.

Some Free may be insulted by the use of this command, if discovered, so it should be used wisely and sparingly. She first kisses the sandals, then places them thoroughly and tightly on his feet.

She kisses each knot made. Once completed, she places her head upon his feet as a respectful gesture of submission. The kajira thus performs 'rebellion' against her Owner until she is told to "Kneel", thus allowing her Master to experience defiance and regain control in his own way.

Kajirae have a plethora of types [2] of varying prestige depending on various characteristics, including the following:. Kajiri male slaves or slave boys also exist on the planet Gor, but they are far fewer than kajirae, since Gorean men can only rarely be effectively "tamed", so that most male slaves are considered inherently slightly dangerous, and have little value other than as unskilled hard labor in work gangs which must often be kept under continual armed guard.

Men conquered in war who are not left free are more often than not killed than enslaved, while women in the same situation are almost always enslaved since kajirae are a readily-negotiable commodity, among other reasons.

A male slave kept by a woman owner for bedroom duties is a "silk slave" while most male slaves on Gor are used for unskilled hard labor in work gangs.

When a free woman makes use of a kajirus sexually, he is often chained so that he is unable to hold her in his arms — since allowing this would be considered to add a note of male domination to the lovemaking.

Some free women carefully avoid kissing a kajirus when making sexual use of him, since they would consider it degrading to soil their lips by touching them to the body of a mere slave.

Note that only a small minority of rich free women on Gor own silk slaves and in contrast to the usual situation with free men and kajirae it is often not very easy or convenient for a free woman to obtain the sexual use of a kajirus whom she does not personally own in the city of Ar, the largest city of known Gor, it is strictly forbidden by law.

The phrase "lo kajirus" is said to mean "I am a slave boy. Kajiri do not usually wear locked collars; rather, they wear a band of iron.

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